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Being Yourself

How Can Your Life Be Truly Lived?
January 17, 2024,
Episode 66

Where is the life you want?

As much as we can fear death, we can also fear living a full and vibrant life. In this exchange, Gangaji helps a woman get to the root of what keeps her fear of vibrancy running. This conversation demonstrates how each of us has the capacity to discover how to live a true and full life.

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More Episodes of Being Yourself




“Do you put more value on your doubting mind than you do on the reality of what is always present?” 


In this episode, Gangaji speaks about “the wheel of doubt”—addressing the way the mind generates doubt from the "fear of being open, or being still, and not knowing.”  While doubt has a very legitimate purpose in our lives, when we are caught up in a pointed search for certainty, it can become a life-long source of suffering. The invitation she offers is to recognize the activity of the mind and to recognize what is always here regardless of what thoughts are passing through our minds. 





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“Who I am doesn’t need to be thought. It’s here. It’s already free of thought.”

In You Cannot Think Your Way Home, Gangaji invites us to stop following the next thought and fall into the living silence that is the truth of who we are. When our search for home through thoughts, experiences, and attainments truly comes to an end, we discover that we never left home—we are home itself.



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I was in that place of "I give up. I don't know." And that's a very open place, actually.

On this month’s episode of Being Yourself: Self-Inquiry with Gangaji, we are honored to share Episode 4 of Finding Home, the six-part audio documentary series that traces Gangaji's spiritual journey. 

In the fourth episode, From Disillusionment to Awakening, Gangaji reflects on the disappointments, failures, and unexpected turns that led her to India and her life-changing meeting with Papaji. What appeared to be the end of a path became the doorway to a profound awakening. 

This intimate conversation is both a personal story and a listening journey—an invitation to discover that beneath uncertainty, disappointment, and disillusionment lies the possibility of discovering—home is here. 



I was in that place of "I give up. I don't know." And that's a very open place, actually. On...




“I encourage you to let your heart be broken. Waking up to yourself has nothing to do with forgetting the suffering of others as if it never existed.”

How do we reconcile the recognition of truth and peace with the suffering, cruelty, and devastating loss we see around us or even in our own lives? How do we face real heartbreak, given this paradox can’t be reconciled in our minds?

Rather than turning away from outrage or despair, Gangaji invites a direct meeting with them—and points to the possibility that even outrage and despair can become a doorway to truth



“I encourage you to let your heart be broken. Waking up to yourself has nothing to do with...


“It’s in fully seeing it all…that there is this undeniable yes in the core.”


“It’s in fully seeing it all…that there is this undeniable yes in the core.”


“The real healing of trauma is bringing your love and consciousness to it.”


“The real healing of trauma is bringing your love and consciousness to it.”


“If you are really, hopelessly lost, instantly you are found.”


“If you are really, hopelessly lost, instantly you are found.”


“Can you find a problem when the desire to attain anything is given up?”


“Can you find a problem when the desire to attain anything is given up?”


“There is conditioning in our mind streams, but what we are drawn by, what has brought us here, is closer and deeper than any conditioning.”











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“The real challenge is to include all, every aspect of yourself. Even the aspect that hates can be loved.”











“The real challenge is to include all, every aspect of yourself. Even the aspect that hates can...

“We have overlooked what was actually innocent and was called stupid. We lost our stupidity and in that we lost our heart. Yet, we are haunted by the fear that we are still actually stupid.”


We fear being stupid or foolish and try to be brilliant and clever. It is an aspect of our human drive for survival. In this episode of Being Yourself, Gangaji speaks to the unnecessary suffering that can be created through the mind’s power to distinguish, delineate, and classify with ever greater subtlety. Without making that power wrong or bad, what if for just one moment, we give up that power and embrace our stupidity? What might be discovered?

“We have overlooked what was actually innocent and was called stupid. We lost our stupidity and in...

“You cannot learn the Self, you cannot learn Consciousness, you cannot learn Love, you cannot learn Trust, but you can learn how you deny that.”



After an essential experience of self-realization, we can re-identify with the definitions and concepts we hold about ourselves in our mind. How do we resolve the paradox of recognizing oneself as pure consciousness and being human, living an ordinary life? In this lively exchange, Gangaji speaks about the ways we fall back into patterns of egoic identification after an essential experience of self-realization.
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He is a hip hop artist whose words and music have provided a message of clarity, optimism and peace to millions. For over 25 years, she has pointed us to freedom by inviting us to look deeper than our thoughts. What happens when two people from very different backgrounds come together to talk about skin color? This month, Prince Ea sits down with Gangaji for a special feature of A Conversation with Gangaji. Where does racism come from? How do we face the truth about our own prejudices? In these turbulent times, is it possible to transcend our differences?
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How many times have we been betrayed by a lover, a friend, a family member or an institution? How many times have we witnessed others being treated unfairly, people we care about or even people we don't even know? And what about the state of the planet? Perhaps it's built into us as humans to want justice. And that's not necessarily a bad thing. But when we get caught up in this desire to remedy unfairness, what is it that we're actually looking for? What is the deeper question when it comes to our search for justice?
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Have you ever asked what it means to just be yourself? The answer to that might seem easy, but maybe not. Have you ever thought to yourself, "I'm not quite myself today." What does that mean? Maybe you feel like you have to be a different person in different situations. Are you your sex, the different roles you play in life, your successes and failures? For some us, we can be so practiced at who we think we should be that the question of being our true selves is surprisingly perplexing. It could also be the most important questions we can ask. What does it mean to be yourself?
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Aging is sometimes called the great humbler. Some embrace it. Some dread it. But most of us vacillate between loving the good parts and resisting the reality that our bodies and brains have a limited shelf life. What does that mean for our quality of life? Aging is an involuntary invitation to seeing how we are attached to who we want to be and where we are afraid to let go. But if we shift our attention in a certain way we might find our ideas about aging aren't quite as concrete as we thought.
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When a strong emotion like anger or fear or sadness pops up there seems to be an automatic impulse to get rid of it, or at least to try and manage it. It's as if these feelings of ours are something dangerous, something that might overwhelm us, or at the very least, something that interferes with our lives. Is there a way to transcend these emotions of ours? What if we choose not to do anything with them? Is giving up the habit of trying to escape them a doorway to liberation?
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It's irritating at the very least when someone assumes what you're thinking or feeling, or what you need to do. Perhaps you have someone in your life right now who is just certain they know what is true for you. In an extreme way, perhaps it's even an abusive relationship. Do we ignore their projections? Do we not take them personally? Do we stay or do we go? If we find that projections in general aren't ultimately based in reality, then how do we find solid ground when it comes to relationships?
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